The wheel of life is a presentation of Buddhist teaching on the suffering and impermanence of cyclic existence. The lord of Death, Yama, holds the wheel of existence between his teeth and feet.

At the centre of the wheel are three poisonous delusions represented by a red cockerel (lust) a green snake (aggression) and a black pig (ignorance and confusion) These three creatures chase and bite each others tail, giving rise to the endless cycle of becoming.

In the next circle beings rise to enter the three higher realms, or fall to the three lower realms .The six realms are represented within the spokes of the wheel.

The hell realm in the lower part of the wheel is characterized by the extreme suffering of the various hot and cold hells. The hungry ghost or Preta realm in the lower left is characterized by craving and enormous hunger. The denizens of this realm having huge empty stomachs and mouths like pinholes .The animal realm is characterized by extreme stupidity .The jealous Gods in the upper left suffer from the competitiveness and ambition as they strive for the realization of their desires. The God realms are sensual heavens where the inhabitants are totally involved in the pursuit of pleasure .Only in the human realm with its constant fluctuation of pleasure and pain can the dharma be clearly heard and liberation attained.

In the outer ring are the twelve links of the chain of dependence arising clockwise from the top they are:

Ignorance (a blind person)

Action (a potter)

Consciousness (a monkey holding fruits)

Name and form (a person rowing a boat)

Sources (an empty house with five windows and door)

Contact (sexual contacts)

Feeling ( a person with an arrow in his eye )

Craving (a person drinking alcohol)

Grasping (a monkey picking fruit from the tree)

Becoming (a pregnant woman)

Rebirth (a baby being born)

Old age and Death (old person walking with cane)

At the top right of the painting is paradise of Amitabha. A pathway leads from the Judgement hall of the dead in the hell realm Amitabha’s paradise, along which those beings with the most fortunate karma proceed. At the top left is Shakyamuni Buddha who having attained liberation from the wheel of existence points towards his perfect wheel of Buddha dharma .

Buddha’s path to liberation

From right understanding proceeds right thought

From right thought proceeds right speech

From right speech proceeds right action